The answer to this question is yes and no. Your purest intuitions are always right but those tinged by your own thoughts and emotions may only be partially correct or even completely wrong. With practice, you can learn to assess your intuitive experiences and identify when they are more likely to be right.
some reason we expect more from intuition than we do from logic. Ask
yourself if your logic has ever been wrong about anything? Most people
would agree that their logic doesn't always prove accurate. But we
expect intuition to be perfect, even though we are not skilled in its
use. This is magical thinking and intuition is not magic.
While intuition is not always perfect, we can develop our intuitive skills to increase their usefulness. Practice with intuition teaches you how to identify, integrate, apply, and assess your intuitive experiences.
On an interesting note, we don't yet fully understand the mechanism by which true intuition allows us to obtain information. But in the last five years, researchers have discovered chemical reactions that occur in your body during commonly-reported intuitive experiences. Some day scientists may even discover biological distinctions between pure intuition and other phenomena, such as wishful thinking, projection, and imagination.
takes many forms and can include visual imagery , as well as any
intuitive sensing in your body--with your ear, or nose, gut, heart or
any other way that information arises without the use of logical
processes. Most of us have little training in identifying any of these,
because Western education methodologies focus primarily on left brain
skills. We need to begin by paying attention so we can recognize our
intuitive sensing. Then we need to determine if it is true.
One of the most challenging things for us to do is to separate true intuition from wishful thinking (what we hope will happen) or projections (interpreting images through the lens of our own history or ideas.)
All of us are full of wishes and fears. When you open to intuitive images, it is important to be aware of how these wishes and fears can confuse your ability to identify true intuition.
Three methods for identifying true intuition are:
Your body is amazing. Tune into its response when you have an intuition.
People describe feeling the following with true intuition: openness; relaxation; joy; a sense of connection or belonging; lack of doubt; clarity; surprise; awe; excitement; fulfillment; inspiration; or brightness. Naturally, their curiosity is heightened.
The dancer, Agnes de Mille, once said, "Bodies never lie." Like an exquisite tuning fork, your intuitive body will tell you the truth. You can learn its language and know to trust it.
Harman, Stanford researcher and President of the Institute for Noetic
Sciences, stated, "Most of us are living on the periphery of our lives;
intuition invites us into the center."
Have you ever heard people refer to themselves or others as 'centered' or 'not centered?' Being centered refers to a state where you are relaxed and calm, yet quite alert. This state is less likely to produce intuition clouded by projections or wishful thinking and thus facilitates pure intuition.
Many people have experienced this state without striving to achieve it. For example, some people find that nature calms them. Other people listen to music or talk with a good friend in order to restore their sense of inner peace and balance. There are many ways for people to separate themselves from their emotional responses , projections, or wishful thinking.
Another way to induce a centered state is to focus or meditate . This allows you to develop an observing self-a self that acknowledges your thoughts and emotions without believing that they are you. There two ways to do this, as shown in the examples below.
Both examples concern Sarah, who is worried about doing well at work.
ways establish the observing self and its capacity to remain calm.
Inner calm fosters true intuition and allows it to be easily
identified. It is instantaneously relevant to you and beyond you. Pure
intuition is non-emotional, although it may fill you with a sense of
joy and connection.
Of course, achieving a calm, detached state is challenging for all of us. You might have to explore different techniques to see what works-for some it may be sitting meditation, for others it may be listening to music or walking in nature. You may find it takes quite a bit of practice and even then may be easier at some times than others. But even at the beginning, simply recognizing your emotional state can help you assess if your intuition might be tinged or pure.
Since wishful thinking and projection are so filled with your history, your hopes, your ideas, and your wounds, it is important to analyze your images. Ask yourself these types of questions:
is some times useful to write your answers down to this question. Of
course, your intuition can use your history to bring legitimate
intuitive information to you. Therefore, you can not dismiss all the
intuitions that you have which are related to your past. But, it is
important to be objective and unemotional when assessing them.
You have nothing to lose by asking yourself questions, keeping a record of the answers, and waiting to assess the results. Remember this: your intuition is not going to go away.
If intuition seems to be giving you conflicting input, the best thing to do is to do nothing. No matter what the issue is, your intuition will stay with you. You can afford to wait for clarity.
In addition, most of the time conflicting input suggests that you are not dealing with pure intuition. Projections and wishful thinking are probably involved. Reflect a little to see if you can identify them.
This is an ideal time for you to analyze the conflicting input deeply. Ask yourself if the different intuitive inputs are related more deeply than it appears on the surface or if the conflict is related to timing rather than other factors.
sometimes wonder if intuition is always right because intuition appears
to be so unpredictable. Why does intuition seem so unpredictable?
Patajali, an Indian physician turned sage, suggested one possible answer when he wrote the Yoga  Sutras in approximately 200 B.C. Among other things, the book, which was designed to help people develop their mental, physical, and spiritual health and wellbeing, addressed the question: How do people know anything?
Patanjali described four ways you know something: by (a) its physical appearance, (b) the associations you have with it, (c) the meaning it has for you and (d) its spirit or essence. The way you know also determines how you experience intuition.
When your primary modes of knowing are based on (a) the physical or material world and (b) your associations with it, intuition is an occasional guest in your life. Intuition does function at this level, but it is more like a tool that you pick up, or something that is suddenly there or not. If you are working with intuition on these levels, it will seem unpredictable.
When you are leading a fulfilling life, one with meaning for you (level c), intuition can be fully integrated in your life and an equal partner with your logic, if you commit to it. Remember: intuition thrives in meaning and travels on love. When you love your life and its purpose, intuition becomes a way of life. You understand how it functions and know that you can count on intuition's wise and elegant input.
The fourth way-spiritual or essence level knowing-allows you to be one with or resonant with that which you want to know. At this level there is no separation between yourself and the other, so direct knowledge is available.
Intuition in its purest form is always right. Therefore, it is worth cultivating.
There are many things can help you identify your true intuition from other imagery that you may experience. To begin, listen to your body and the signals it is giving. Try also to develop a focusing practice that allows you to achieve a calm, detached state where you can better identify what is going on. And always examine your intuitive images to see if you recognize wishful thinking or projections in them.
Goldstein, Joseph. (1987). The Experience of Insight, Shambhala, Boston & London.
Iyengar, BKS. (1993). Light on the Yoga Sutras of Patanjali. Thorsons, HarperCollins Publishers, London.
Palmer, Helen, (Ed.). (1998). Inner Knowing: Consciousness, Creativity, Insight, and Intuition. Jeremy P. Tarcher/Putnam, New York.
Vaughan, Frances E.( 1997). Awakening Intuition. Anchor Books, Garden City, NY.
© 2006 Life Science Foundation, used with permission.